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Shlok:32, Adhyay:3

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Synonyms:

ye–those; tu–however; etat–this; abhyasuyantah–out of envy; na–do not; anutisthanti–regularly perform; me–My; matam–injunction; sarva-jnana–all sorts of knowledge; vimudhan–perfectly befooled; tan–they are; viddhi–know it well; nastan–all ruined; acetasah–without Krsna consciousness.

Translation:

But those who, out of envy, disregard these teachings and do not practice them regularly, are to be considered bereft of all knowledge, befooled, and doomed to ignorance and bondage.

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Shlok:31, Adhyay:3

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Synonyms:

ye–those; me–My; matam–injunctions; idam–this; nityam–eternal function; anutisthanti–execute regularly; manavah–humankind; sraddha-vantah–with faith and devotion; anasuyantah–without envy; mucyante–become free; te–all of them; api–even; karmabhih–from the bondage of the law of fruitive action.

Translation:

One who executes his duties according to My injunctions and who follows this teaching faithfully, without envy, becomes free from the bondage of fruitive actions.

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Shri Suktam: Shlok 4: Bliss, Content, Lotus & Balanced life

Monday Learning, Shri Suktam, life, peace 2 Comments »

||Shri Suktam||

Shlok 4

Aim Kám sósmitám hiranya prákárám árdrám jvalantím triptám tarpayantím
Padme sthitám padma-varnám támihópahvaye ?hriyam|| (4)

Translation:
I invoke that Goddess of Prosperity whose nature is bliss, who wears a gentle smile, who is surrounded by gold on all sides, who is extremely benignant, lustrous and always contented. She makes those who worship her contented and is of the colour of a lotus and seated on a lotus.

What do we experience when we spend time earning money? Is your earning gives you pleasure or happiness or joy or bliss? Goddess of wealth talks about bliss.

Bliss, Content, Lotus & Balanced life

Bliss:

Here author describes that goddess of prosperity is blissful. Yes, Life is all about your outlook towards it and on the contrarily happiness lies inside you. As Rajneesh once said, “Pleasure is momentary, of time, for the time being; bliss is non-temporal, timeless. Pleasure begins and ends; bliss abides forever. Pleasure comes and goes; bliss never comes, never goes — it is already there in the innermost core of your being. Pleasure has to be snatched away from the other; you become either a beggar or a thief. Bliss makes you a master. Bliss is not something that you invent but something that you discover. Bliss is your innermost nature. It has been there since the very beginning, you just have not looked at it, you have taken it for granted. You don’t look inwards. This is the only misery of man: that he goes on looking outwards, seeking and searching. And you cannot find it in the outside because it is not there.” Bliss means exactly cloud nine, walking on the air or extremely happy. It is not just regular happiness we experience. Our happiness still has pleasure element. Bliss is beyond pleasure,joy and happiness.There is a difference between Pleasure – ??? – Physiological level, Joy- ?????- Spiritual level, Happiness- ???-Psychological level, Bliss – ????????- Totality.What do we experience when we spend time earning money? Is your earning gives you pleasure, happiness, joy or bliss? Goddess of wealth talks about bliss. But, do we have that?

Content:

Goddess Lakshmi is contended and makes her worshippers contended. Wait a minute! In last couple of shloks, Goddess Lakshmi was making us wealthy and now contended. How come we get wealth while contended? That is the beauty of Shri Suktam. It explains us about the real treasure of life. Yes, A blissful life.

Lotus:

Why Lotus? Well, Lotus is always associated with Shri-Lakshmi because of purity and spiritual power. Lotus teaches us how it is rooted in the mud but blossoming above the water and still completely uncontaminated by the mud. It is an excellent example of spiritual perfection and authority which rises above global contamination. The lotus also symbolizes the fertile growth of organic life, as the world is continually reborn on a lotus growing out of Vishnu’s navel. Goddess wants to maintain our morales and principles while living in contaminated world. Good brings good and bad brings bad but to bring good in bad is difficult as well as divine. Read more here for Why do we consider The Lotus special?

Balanced life:

The punch line in this whole shlok is following,” Goddess makes their worshippers contented and like Lotus.” That means, Goddess wants us to have contented life while maintaining our productivity. Why it is that? Because, being contented and not productive means making our life miserable. It also creates a puzzle that the limit of prosperity we needed lies in getting contented and have a blissful life. I agree with the author that greed is a grave.

My Learnings:

1) We should live a balanced life with proper content and productivity.

2) Presence of Blissful moments in life  is the right measurement of wealth.

~ Taral Sharma

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Shlok:30, Adhyay:3

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Synonyms:

mayi–unto Me; sarvani–all sorts of; karmani–activities; sannyasya–giving up completely; adhyatma–with full knowledge of the self; cetasa–consciousness; nirasih–without desire for profit; nirmamah–without ownership; bhutva–so being; yudhyasva–fight; vigata-jvarah–without being lethargic.

Translation:

Therefore, O Arjuna, surrendering all your works unto Me, with mind intent on Me, and without desire for gain and free from egoism and lethargy, fight.

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Shlok:29, Adhyay:3

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Synonyms:

prakrteh–impelled by the material modes; guna-sammudhah–befooled by material identification; sajjante–become engaged; guna-karmasu–in material activities; tan–all those; akrtsna-vidah–persons with a poor fund of knowledge; mandan–lazy to understand self-realization; krtsna-vit–one who is in factual knowledge; na–may not; vicalayet–try to agitate.

Translation:

Bewildered by the modes of material nature, the ignorant fully engage themselves in material activities and become attached. But the wise should not unsettle them, although these duties are inferior due to the performers’ lack of knowledge.

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Shlok:28, Adhyay:3

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Synonyms:

tattva-vit–the knower of the Absolute Truth; tu–but; maha-baho–O mighty-armed one; guna-karma–works under material influence; vibhagayoh–differences; gunah–senses; gunesu–in sense gratification; vartante–being engaged; iti–thus; matva–thinking; na–never; sajjate–becomes attached.

Translation:

One who is in knowledge of the Absolute Truth, O mighty-armed, does not engage himself in the senses and sense gratification, knowing well the differences between work in devotion and work for fruitive results.

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Shlok:27, Adhyay:3

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Synonyms:

prakrteh–of material nature; kriyamanani–all being done; gunaih–by the modes; karmani–activities; sarvasah–all kinds of; ahankara-vimudha–bewildered by false ego; atma–the spirit soul; karta–doer; aham–I; iti–thus; manyate–thinks.

Translation:

The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature.

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