APJ Kalam:

“Though I am not an expert in Sanskrit, I have many friends who are proficient in Sanskrit. Sanskrit is a beautiful language. It has enriched our society from time immemorial. Today many nations are trying to research Sanskrit writings which are there in our ancient scriptures. I understand that there is a wealth of knowledge available in Sanskrit which scientists and technologists are finding today,”

“There is a need to carry out research on our Vedas, particularly Atharvana Veda, for eliciting valuable information in science and technology relating to medicine, flight sciences, material sciences and many other related fields. Cryptology is another area where Sanskrit language is liberally used,”

Sanskrit, language of consciousness

There is sufficient evidence available today to say that Sanskrit is the oldest language of the world.

Among the current languages which possess a hoary antiquity like Latin or Greek, Sanskrit is the only language which has retained its pristine purity. It has maintained its structure and vocabulary even today as it was in the past.

The oldest literature of the world, the Vedas, the Puranas and the Ithihasas which relate to the Indian subcontinent, are still available in the same form as they were known from the very beginning. There are many many scholars in India who can interpret them today, much the same way great scholars of India did years ago. Such interpretation comes not by merely studying earlier known interpretations but through a steady process of assimilation of knowledge linking a variety of disciplines via Sanskrit.

Sanskrit is as modern as any language can be

Sanskrit is very much a spoken language today. Even now, as we enter the twenty first century, Sanskrit is spoken by an increasing number of people, thankfully many of them young. Among the learned in India, it continues to be a bridge across different states where people, in spite of their own mother tongue, use it to exchange scholarly and even general information relating to the traditions of the country. The News service offered by the Government of India through television and radio continues to feature  daily Sanskrit program catering to local as well as international news.

The grammar of Sanskrit has attracted scholars world over. It is very precise and upto date and remains well defined even today. Of late, several persons have expressed the opinion that Sanskrit is the best language for use with computers. The Samskritapriyah group does not subscribe to this view however.

Sanskrit is a Scientist’s paradise

Sanskrit, the vocabulary of which is derived from root syllables, is ideal for coining new scientific and technological terms. The need to borrow words or special scientific terms does not arise.

From the very beginning, scientific principles have been hidden in the verses found in the Vedas, Upanishads and the great epics of India. Concepts and principles seen in present day mathematics and astronomy, are all hidden in the compositions and treatises of many early scholars of the country. Some of these principles and concepts will be shown in the information section that will accompany the lessons.

Linguistics

The precise and extremely well defined structure of Sanskrit, coupled with its antiquity offers a number of areas in linguistics research including Computational Linguistics. Also, Sanskrit distinguishes itself in that it is the only known language which has a built-in scheme for pronunciation, word formation and grammar.

Sanskrit, a language for Humanity

Sanskrit is a language for humanity and not merely a means for communication within a society. The oldest surviving literature of the world, viz. the Vedas, encompass knowledge in virtually every sphere of human activity. The fact that many profound principles relating to human existence were given expression through Sanskrit, continue to amaze those who study Sanskrit. A Sanskrit Scholar understands the world better than most others.

Sanskrit perfectly depicted (and continues to depict) the social order of the day and offers clues to historical developments within the Society. The language has been used effectively to describe the virtuous and the not so virtuous qualities of great men, women, kings and queens, the philosophers and Saints of the country.

Philosophy, Theology and Sanskrit

Sanskrit abounds in Philosophy and Theology related issues. There are so many words one encounters within Sanskrit that convey subtly differing meanings of a concept that admits of only one interpretation when studied with other languages. The language thus has the ability to offer links between concepts using just the words.

Sanskrit for your emotions

The connoisseurs of the Sanskrit language know that it is the language of the heart. Whatever be the emotion one wishes to display, be it devotion, love, affection, fear, threat, anger, compassion, benevolence, admiration, surprise and the like, the most appropriate words of Sanskrit can flow like a gushing stream.

Some Unique Characteristics of the language

Sanskrit is co-original with the Vedas.. The vedas cannot be studied without the Vedangas, which are six in number. The first three deal with the spoken aspects of the language. The first of these three, namely Siksha, tells us how to pronounce the letters of the aksharas. Siksha divides the letters into three classes- Swaras, Vyanjanas and Oushmanas. Depending on the effort (Prayatna), place of origin in the body (Sthana), the force used (Bala) and the duration of time (Kala), the letters differ from each other in their auditory quality and meaning.

Vyakarna, known as the grammar of Sanskrit, is the second Vedanga which describes meaningful word formations. This is usually referred to as Sphota or meaningful sound.

The third Vedanga, Niruktam, describes certain fundamental root words used in the Vedas. Classification of words into groups of synonyms is an example. For instance, approximately a hundred and twenty synonyms for water are given in Niruktam.

The fourth Vedanga, Chandas, describes the formation of sentences in metrical form. Unlike English which used a very limited number of metres (basically four), Sanskrit offers about two dozen Vedic metres and innumerable conventional metres.

The remaining two Vedangas, Kalpa and Jyothisha deal with space and time.

The letters of Sanskrit

Sanskrit comprises fifty one letters or aksharas. In other languages, we refer to the letters of the alphabet of the language. We know that the word alphabet is derived from the names of the first two letters of Greek. The term alphabet has no other meaning except to denote the set of letters in the language.

In contrast, the word “akshara” in Sanskrit denotes something fundamental and significant. One of the direct meanings of the word is that it denotes the set of letters of Sanskrit from the first to the last. The word also means that the sound of the letter does not ever get destroyed and thus signifies the eternal quality of the sound of the letters. The consequence of this meaning is that the sound of a word is essentially the sounds of the aksharas in the word, a concept which will help simplify text to speech applications with computers.

There are two aspects of non destruction in the above explanation. The first one refers to the phonetic characteristics of the language, i.e., in any word, the aksharas retain their sound. The second aspect of non destruction, amazingly, is that the aksharas retain their individual meanings as well! To give an example, the word “guru” consisting of the aksharas “gu” and “ru” stands for a teacher- one who dispels darkness (ignorance) of the the mind (person). “gu” means darkness and “ru” means the act of removal.

Now, aren’t we beginning to see something very interesting?

The popular Sanskrit language is based on root syllables and words. Unlike the other languages of the world, every word in Sanskrit is derived from a root. It is a well accepted fact that all Indo-European languages have a common origin. On the basis of the above mentioned fact that all the words of Sanskrit are traceable to specific roots, a feature not seen in other languages, one can presume that Sanskrit is most certainly the origin.

Massive, yet precise

One can learn Sanskrit purely for the sake of the great epics of India. The Ramayana has 24,000 verses fully in metre and the Mahabharata qualifies as the world’s largest epic with 100,000 verses. The Mahabharata says, “what is here may be elsewhere, what is not here is nowhere.” The precision with which the verses convey information on so many different aspects of life in a society, is a factor one must reckon as the ultimate in composition.

Original Reference : http://acharya.iitm.ac.in/sanskrit/why_sans.php

Tamaavaha jatavedo
Lakshmimananpagaminim
Yasyaam hiranyam vindeyam
Gamasvam purushanaham

Translation:

O, Agni, the great fire-god, with the blessings of Mahalakshmi, wealth and prosperity, gold and cattle, horses and useful animals, family and children and every type of prosperity will come to me. By the arrival of Goddess Lakshmi in my home, the prosperity will be imperishable. Health, friends, knowledge, everlasting peace and finally freedom — all these types of wealth will be mine by the arrival of the Universal Mother, Lakshmi, into my home.

Unlimited Wealth, Unfailing objective & Universal mother

Unlimited wealth (Indian ‘gold’):
I think we all read about golden hisotry of India. Still, I am 100% sure that nobody knows the fact that i am about to justify. Archeologists studying history of India concluded that India might have been inhabited around at least the Middle Pleistocene era, somewhere between 200,000 to 500,000 years ago. Prehistoric era of India existed from Stone age, Bronze age, Iron age, Vedic period, Mahajanapadas, Persian and Greek invasions, The Maghadas, Early middle kingdoms – ‘The golden age’, Late middle kingdom -’The classic age’, The Islamic sultanate, The Mughal era, Post Mughal regional kingdoms, Colonial era and the Indian independence movement up to Independence & partition. Out of that, whole world had seen stone age, bronze age and iron age, but only India had seen the Vedic period and its extension in the form of Mahajanapadas, Persian and Greek invasions, the Maghadas and Early middle kingdoms – ‘The golden age’. This was the time of our cultural and intellectual enlightenment. At the same time, Nalanda University was founded and Sanskrit was the language of communication. After Golden age, people started invading India for all purposes. The reason of invasion was prosperity. The golden age does not mean we were having ‘Gold’ everywhere. But, this means our intellectuality was like gold; pure and precious. Yes, there are possibilities that with those values and intellectuality we would have gained prosperity and this wealth have been used as ‘Gold’ collectively. Again, Wealth does not mean money but it is different facets of happiness. If at all money is the wealth, than UAE (with precious oil) and South Africa (with gold mines) are the wealthiest countries of the world. But, recent research shows that USA (who owes more than any country) is the wealthiest country of the world.

Nalanda University

Goddess Lakshmi who shines like gold, yellow in hue, gold & silver garlands and moon, which shows the description of having wealth and becoming wealthy. And, health, friends, knowledge, everlasting peace, freedom, gold, silver, wealth, prosperity, horses, other useful animals, family, children and every type of prosperity – are examples of wealth which can be gained by arrival of Lakshmi at our homes which is portrayed in this description of second shlok ( Check above). Wealth is subjective and having wealth in your preference makes you happy and contented. It is also observed that both the ends of economic pendulum are unhappy. Maslow’s hierarchy principle ( Click here for more about hierarchy principle )shows importance of materialistic life to people across every aspects of economic scale and confirms the ideas of Sri Suktam. Research had also shown that poor and middle class people are emotionally salient and mentally stable compared to rich people. At last, Becoming rich without understanding wealth is like inviting uninvited problems.

Unfailing objective:
Lakshmi in Sanskrit is derived from its elemental form “LakS,” meaning to perceive or observe. This is synonymous with “LakSya,” meaning aim or objective. Lakshmi is thus goddess of the means to achieving objectives, including prosperity in the lives of mankind. So, Lakshmi means achievement or objective whic is unfailing. It reminds me of Arjuna and its manner of looking only at the eye of fish.

Universal mother:
We call Lakshmi a universal mother as mother is the one whom we can ask anything anytime and who is always ready. Also notice that, ‘Shall’ is used in shlok translation instead of ‘will’ because we think ‘we have to’ or ‘we will’ get everything we want. Significance of it is because of the presence of unfailing objective (Lakshmi) and its consideration as all types of wealth which includes but not limited to useful animals, family and good men. So now it can be read as, ‘I shall win every form of wealth including cattle horses due to unfailing goddess of wealth.’

When unfailing objective (Lakshmi) is on our side than which financial market can dare to scare us. Again, we all know that being poor and filthy rich are bad but being indecisive regarding the required wealth is the worst. Think twice friends; don’t repent for what we had already lost. Remember, ‘Life always gives us second chance but it’s mostly the last chance’.

Stay tuned for the Shlok-3 next week.

Om, Hiranya varnam harinim
Suvarna rajatasrajam
Chandraam hiranmayim
Lakshmim jatavedo ma avaha

Translation

O all-knowing fire-god (Agni), would you kindly propitiate Mahalakshmi, the Goddess of prosperity, one whose body has the golden color; one who is decked with gold and silver garlands; one whose sari is yellow colored and one Whose face is like the full moon and whose eyes bless humanity with soothing grace. O Jata Veda, the fire-god, kindly tell Her of our supplications.

Respect, Thankfulness and Glorious life

It is foremost to understand that why Shri Suktam starts by invoking Agni (God representing fire) before we try to understand economics of life. Not only in Shri Suktam but every ritual that I read or observed, it is very common to invoke God Agni (Fire) first. Here is the humble effort to understand Shlok 1 on the basis of science of evolution and psychology.

Agni-Fire

When I was in school, I was taught that ‘Fire’ is one of those basic discoveries by which Humans had changed living remarkably. Imagine their wonder when they first saw Fire spark! The first ever fire in the history of human life!I think, it was godly feeling for them who never experienced Fire before, power which is beyond their imagination. Certainly, over the period of time, with new learnings, they came across many such superpowers, externally (Wind-Pavan, Air-Vayu, Surya-Sun) as well as internally (Knowledge – Saraswati, Intellect –Pragna, Vak – Speech); they might have started giving respect to those extraordinary learnings, they gave them human form, they worshiped them to express gratitude and yet they did not forget basics that how fire helped them exploring all these new ways to live life better way. And that might be the reason for fire worship known not only in Vedic culture but in various other cultures across this planet in different times (Evidences found in Jews, Zoroastrians, Hebrew Bible, Graeco-Roman tradition, The Greeks etc.). Agni is considered as messenger for all other known super-natural strengths. So, to even understand Goddess of wealth, Shri Lakshmi, We invoke God Agni first. A highest way to express gratitude by highest intellects!

Lakshmi – motherly figure

Personification of qualities is very essential when we want to convey great qualities to forthcoming generations. And when those qualities are pure and unconditional love, joy, care – to me, it is well understood by feminine figure. In psychology, they have similar concept called ‘archetype’. An archetype is an original model of person, object, or concept from which similar instances are derived or patterned or emulated. In this sense, motherly figure is described by all above mentioned qualities. And when we are talking about Goddess of wealth, her description in Shri Suktam identifies mother figure with certain additional qualities like Gold, Silver, glory on face, humanity in eyes and soothing grace. Learning starts with behavior of acceptance. So, we need to open ourselves and remove all doubts to learn lessons of life. We will make every effort to provide you brighter vision in this fuzzy atmosphere.

First shlok gives us one sure message that economics of life is about gratitude, blessings, humanity, and glory. Also, last but not the least, Gold and Silver.

My Life Learning – The economics way

• Respect nature, they are our highest wealth.
• When I say God is within me, Fire(Feelings of great warmth and intensity) must prevail in me and my actions. Actions ignited by fire within and my readiness to worship mother Lakshmi will only determine my richness and not laziness or blemish lifestyle.

Are we ready to understand importance of different types of wealth, beyond and above Paper money? Yes is the answer for those who wants to understand economics of happiness.

Stay tuned for shlok 2 next week!

{Images :

1) http://www.askganesha.com/images/Lakshmi.jpg

2) http://www.flickr.com/photos/dragoncito/166536062/}

     Connect the dots to enlighten!

     Wow, “Fear of unknown origin”, sounds like a plan. I think it is a disease or illusion but let me think as i am surviving another Friday evening. Yes, Its 7:00 PM and I grounded another difficult case. I did what I can do but still there is a fear on back of my mind that did I screwed more than what I think? I don’t know what that is but for now I would like to name it as, “fear of unknown origin.” My internal scorpion had already started chanting the tunes of denial in order to increase my level of confidence in this moment of quite. And, to distract myself from this, I started working on my Vedic learning task. I thought of searching online the relevance of Spirituality and economy. 

      …The Network of Spiritual Progressives defines spiritual people as “all those whose deepest values lead them to challenge the ethos of selfishness and materialism that has led people into a frantic search for money and power and away from a life that places love, kindness, generosity, peace, non-violence, social justice, awe and wonder at the grandeur of creation, thanksgiving, humility and joy at the center of our lives.”…

     …Philosophers learned from Kant that ethics is autonomous with respect to religion…

     …Plato created the figure of king-philosopher, combining power and wisdom as the excellent leader. Spirituality was for Plato an intellectual and emotional search for an inner enlightenment. A physical, mental and spiritual training was needed to reach enlightenment and to become a good leader…

     Have you felt that sometimes you are so much involved in minute details that you miss the boat? That’s what happening here. We know everything while knowing nothing and vice versa.

     Well, let’s try to connect the dots, my fear, definition of spiritual people & quotes from Plato and Kant as well as missing the main problem has one motive which inclines me to work more and more on our ancient literature. I am thankful to Nisarg for raising the question to involve Sri Suktam in our Monday learning. We need that enlightenment in the form of our remaining spiritual training so as to become king-philosopher.

     As per economy, ecology & spirituality: Toward a theory and practice of sustainability, there is a growing gap between rich and poor and accelerating environmental and social disintegration which offer powerful testimony to the failure of conventional development practice in countries of both South and North. This failure has given birth to a global effort to build commitment to an alternative citizen’s vision of human progress grounded in commitment to just, inclusive, and sustainable human societies. Most of the times we do things because someone told us, we heard or read somewhere. That means someone drives your life and not you. Yes, everybody is driving someone else. Countries are landing their products and money to other country for survival. And still we are having falling stock market, rising prices, layoffs and decreasing spirituality?

     Remember as Richard Saul Wurman well said, “Learning can be defined as the process of remembering what you are interested in.” Sri suktam brings spirituality and materialistic life together as close as anybody can get. So, what now? We need help and nobody is helping us. This situation requires self-learning and enlightenment. We think on materialistic life but forget our self and vice versa. Yes, we are so away from self that even while calling our own number from our own cell phone states , “ please check the number and dial again” or “ this number is busy please dial after sometime.” We have to call our self from our internal spiritual network as the outer cell phones (materialistic world) don’t connect us to our self before we leave materialistic world (die). Happiness is inside and we had to reveal and cherish that. More inclination towards the outer world causes loss of attachment of self and increasing confusions. And, that’s what the essence of Sri Suktam is.

     So, let’s gather on the common spiritual background of Vedic learnings and try to understand the maze of life, economy and spirituality with the help of Sri Suktam. 

     We invite your dear suggestions and warm critics.

~ Taral Sharma

-image courtesy: flickr

Om is one of the most chanted sound symbols in India. It has a profound effect on the body and mind of the one who chants and also on the surroundings. Most mantras and vedic prayers start with Om.

All auspicious actions begin with Om. It is even used as a greeting – Om, Hari Om etc. It is repeated as a mantra or meditated upon. Its form is worshipped, contemplated upon or used as an auspicious sign.

Om is the universal name of the Lord. It is made up of the letters A (phonetically as in “around”), U (phonetically as in “put”) and M (phonetically as in “mum”). The sound emerging from the vocal chords starts from the base of the throat as “A”. With the coming together of the lips, “U” is formed and when the lips are closed, all sounds end in “M”.

The three letters symbolize the three states (waking, dream and deep sleep), the three deities (Brahma, Vishnu and Shiva), the three Vedas (Rig, Yajur and Sama) the three worlds (Bhuh, Bhuvah, Suvah) etc. The Lord is all these and beyond.

The formless, attributeless Lord (Brahman) is represented by the silence between two Om Chants. Om is also called pranava that means, “that (symbol or sound) by which the Lord is praised”. The entire essence of the Vedas is enshrined in the word Om. It is said that the Lord started creating the world after chanting Om and atha. Hence its sound is considered to create an auspicious beginning for any task that we undertake. The Om chant should have the resounding sound of a bell (aaooommm).

Om is written in different ways in different places. The most common form symbolizes Lord Ganesha’s. The upper curve is the head; the lower large one, the stomach; the side one, the trunk; and the semi-circular mark with the dot, the sweetmeat ball (modaka) in Lord Ganesha’s hand. Thus Om symbolizes everything – the means and the goal of life, the world and the Truth behind it, the material and the Sacred, all form and the Formless.

(Photo courtesy: profile.myspace.com)

Coconut is one of the most offerings in a temple. The coconut is broken and placed before the Lord. It is later distributed as prasaada. We also offer it on celebrations of weddings, festivals; on purchase of new vehicle and on ceremony of new house, road or bridge. It is also offered in the sacrificial fire whilst performing homa.

The fibers covering of the dried coconut is removed except for a tuft on the top. The marks on the coconut make it look like the head of a human being. The coconut is broken, symbolizing the breaking of the ego. The juice within, representing the inner tendencies (vaasanas) is offered along with the white kernel – the mind, to the Lord. A mind (white kernel) thus purified by the touch of the Lord is used as prasaada (a holy gift).

In the traditional abhishekha ritual done in all temples and many homes, several materials are poured over the deity like milk, curd, honey, tender coconut water, sandal paste, holy ash etc. Each material has a specific significance of bestowing certain benefits on worshippers. Tender coconut water is used in abhisheka rituals since it is believed to bestow spiritual growth on the seeker.

The coconut also symbolizes selfless service. Every part of the tree -the trunk, leaves, fruit, coir etc. is used in innumerable ways like thatches, mats, tasty dishes, oil, soap etc. It takes in even salty water from the earth and converts it into sweet nutritive water that is especially beneficial to sick people. It is used in the preparation of many ayurvedic medicines and in other alternative medicinal systems.

The marks on the coconut are even thought to represent the three-eyed Lord Shiva and therefore it is considered to be a means to fulfill our desires.

(Image courtesy: http://i.pbase.com/u25/dannysmythe/upload/40709058.Coconut.jpg)

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Ever since we were a small kid, we are ringing the bell in the temple as a ritual or an order from our elders. Do we know the meanings of it? Following are some of the quick guesses with explanations:

Is it to let the Lord know we have come? He does not need to be told, as He knows everything and that’s why we call him Antaryaami or Trikal-gyaani.

Is it to wake up the Lord? But the Lord never sleeps.

Is it a form of seeking permission to enter His precinct? It is a homecoming and therefore entry needs no permission. The Lord welcomes us at all times.

Then why do we ring the bell?

Well, actually the ringing of the bell produces what is regarded as an auspicious sound. It produces the sound Om, the universal name of the Lord. There should be auspiciousness within and without, to gain the vision of the Lord who is all-auspiciousness.

Even while doing the ritualistic aarati, we ring the bell. It is sometimes accompanied by the auspicious sounds of the conch and other musical instruments. An added significance of ringing the bell, conch and other instruments is that they help drowned any inauspicious or irrelevant noises and comments that might disturb or distract the worshippers in their devotional ardour, concentration and inner peace.

As we start the daily ritualistic worship (pooja) we ring the bell, chanting:

Aagamaarthamtu devaanaam

gamanaarthamtu rakshasaam

Kurve ghantaaravam tatra

devataahvaahna lakshanam

Translation: I ring this bell indicating the invocation of divinity, So that virtuous and noble forces enter (my home and heart); and the demonic and evil forces from within and without, depart.

Photo courtesy: http://www.sabaidesignsgallery.com/media/content/BigTempleBellWeb.jpg

     Fasting in Sanskrit is called upavaasa. Upa means “near” + vaasa means “to stay”. Upavaasa therefore means staying near (the Lord), meaning the attainment of close mental proximity with the Lord.

Then what has upavaasa to do with food?

     We spent a lot of our time and energy in procuring food items, preparing, cooking, eating and digesting food. Certain food types make our minds dull and agitated. Hence on certain days man decides to save time and conserve his energy by eating either simple, light food or totally abstaining from eating so that his mind becomes alert and pure. The mind, otherwise pre-occupied by the thought of food, now entertains noble thoughts and stays with the Lord. Since it is a self-imposed form of discipline it is usually adhered to with joy.

     Also every system needs a break and an overhaul to work at its best. Rest and a change of diet during fasting are very good for the digestive system and the entire body.

     The more you indulge the senses, the more they make their demands. Fasting helps us to cultivate control over our senses, sublimate our desires and guide our minds to be poised and at peace.

     Fasting should not make us weak, irritable or create an urge to indulge later. This happens when there is no noble goal behind fasting.

     The Bhagavad-Gita urges us to eat appropriately – neither too less nor too much – yukta-aahaara and to eat simple, pure and healthy food (a saatvik diet) even when not fasting