Happy Learning!

SYNONYMS

yah–whoever; mam–Me; pasyati–sees; sarvatra–everywhere; sarvam–everything; ca–and; mayi–in Me; pasyati–he sees; tasya–his; aham–I; na–not; pranasyami–am lost; sah–he; ca–also; me–to Me; na–nor; pranasyati–is lost.

TRANSLATION

For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me.

SYNONYMS

prasanta–mind fixed on the lotus feet of Krsna; manasam–of one whose mind is so fixed; hi–certainly; enam–this; yoginam–the yogi; sukham–happiness; uttamam–the highest; upaiti–attains; santa-rajasam–pacified passion; brahma-bhutam–liberation by identification with the Absolute; akalmasam–freed from all past sinful reaction.

TRANSLATION

The yogi whose mind is fixed on Me verily attains the highest happiness. By virtue of his identity with Brahman, he is liberated; his mind is peaceful, his passions are quieted, and he is freed from sin.

SYNONYMS

yatra–in that state of affairs; uparamate–when one feels transcendental happiness; cittam–mental activities; niruddham–restrained from matter; yoga-sevaya–by performance of yoga; yatra–in that; ca–also; eva–certainly; atmana–by the pure mind; atmanam–the self; pasyan–realizing the position; atmani–in the self; tusyati–becomes satisfied; sukham–happiness; atyantikam–supreme; yat–in which; tat–that; buddhi–intelligence; grahyam–accessible; atindriyam–transcendental; vetti–knows; yatra–wherein; na–never; ca–also; eva–certainly; ayam–in this; sthitah–situated; calati–moves; tattvatah–from the truth; yam–that which; labdhva–by attainment; ca–also; aparam–any other; labham–gain; manyate–does not mind; na–never; adhikam–more than that; tatah–from that; yasmin–in which; sthitah–being situated; na–never; duhkhena–by miseries; guruna api–even though very difficult; vicalyate–becomes shaken; tam–that; vidyat–you must know; duhkha-samyoga–miseries of material contact; viyogam–extermination; yoga-samjnitam–trance in yoga.

TRANSLATION

The stage of perfection is called trance, or samadhi, when one’s mind is completely restrained from material mental activities by practice of yoga. This is characterized by one’s ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact.

SYNONYMS

yatra–in that state of affairs; uparamate–when one feels transcendental happiness; cittam–mental activities; niruddham–restrained from matter; yoga-sevaya–by performance of yoga; yatra–in that; ca–also; eva–certainly; atmana–by the pure mind; atmanam–the self; pasyan–realizing the position; atmani–in the self; tusyati–becomes satisfied; sukham–happiness; atyantikam–supreme; yat–in which; tat–that; buddhi–intelligence; grahyam–accessible; atindriyam–transcendental; vetti–knows; yatra–wherein; na–never; ca–also; eva–certainly; ayam–in this; sthitah–situated; calati–moves; tattvatah–from the truth; yam–that which; labdhva–by attainment; ca–also; aparam–any other; labham–gain; manyate–does not mind; na–never; adhikam–more than that; tatah–from that; yasmin–in which; sthitah–being situated; na–never; duhkhena–by miseries; guruna api–even though very difficult; vicalyate–becomes shaken; tam–that; vidyat–you must know; duhkha-samyoga–miseries of material contact; viyogam–extermination; yoga-samjnitam–trance in yoga.

TRANSLATION

The stage of perfection is called trance, or samadhi, when one’s mind is completely restrained from material mental activities by practice of yoga. This is characterized by one’s ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact.

SYNONYMS

bhoktaram–beneficiary; yajna–sacrifices; tapasam–of penances and austerities; sarva-loka–all planets and the demigods thereof; maha-isvaram–the Supreme Lord; su-hrdam–benefactor; sarva–all; bhutanam–of the living entities; jnatva–thus knowing; mam–Me (Lord Krsna); santim–relief from material pangs; rcchati–achieves.

TRANSLATION

The sages, knowing Me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries.

SYNONYMS

bhoktaram–beneficiary; yajna–sacrifices; tapasam–of penances and austerities; sarva-loka–all planets and the demigods thereof; maha-isvaram–the Supreme Lord; su-hrdam–benefactor; sarva–all; bhutanam–of the living entities; jnatva–thus knowing; mam–Me (Lord Krsna); santim–relief from material pangs; rcchati–achieves.

TRANSLATION

The sages, knowing Me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries.

SYNONYMS

sparsan–external sense objects, such as sound, etc.; krtva–keeping; bahih–external; bahyan–unnecessary; caksuh–eyes; ca–also; eva–certainly; antare–within; bhruvoh–of the eyebrows; prana-apanau–up-and down-moving air; samau–in suspension; krtva–doing so; nasa-abhyantara–within the nostrils; carinau–blowing; yata–controlled; indriya–senses; manah–mind; buddhih–intelligence; munih–the transcendentalist; moksa–liberation; parayanah–being so destined; vigata–discarded; iccha–wishes; bhaya–fear; krodhah–anger; yah–one who; sada–always; muktah–liberated; eva–certainly; sah–he is.

TRANSLATION

Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils–thus controlling the mind, senses and intelligence, the transcendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated.

SYNONYMS

kama–desires; krodha–anger; vimuktanam–of those who are so liberated; yatinam–of the saintly persons; yata-cetasam–of persons who have full control over the mind; abhitah–assured in the near future; brahma-nirvanam–liberation in the Supreme; vartate–is there; vidita-atmanam–of those who are self-realized.

TRANSLATION

Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future.

SYNONYMS

labhante–achieve; brahma-nirvanam–liberation in the Supreme; rsayah–those who are active within; ksina-kalmasah–who are devoid of all sins; chinna–torn off; dvaidhah–duality; yata-atmanah–engaged in self-realization; sarva-bhuta–in all living entities; hite–in welfare work; ratah–engaged.

TRANSLATION

One who is beyond duality and doubt, whose mind is engaged within, who is always busy working for the welfare of all sentient beings, and who is free from all sins, achieves liberation in the Supreme.