��������� We, Indians greet each other with namaste. While saying the word namaste, our two palms are placed together infront of the chest and head bows towards the other person. We do namaste to all, means those older than use, of the same age, younger than us and also to strangers and even us.

��������� Actually, there are five forms of traditional formal greeting in the shaastras from which namaskar is one of them. Namaste can be casualised or formalised as a cultural convention or an act of worship. In Sanskrit namah+te = namaste. It means � I bow to you � my greetings, prostration or salutes to you. Namah is having spiritual significance of decreasing one�s ego in the presence of another as namah can be interpreted as �na� (not) �mah� (mine)

��������� When we meet each other physically, it is actually a real meeting of our minds. In this meeting when we say namaste with folded palms over the chest, it means as �may our minds meet.� The forward bowing of the head is to show a form of extending friendship inlove and humility.
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��������� There is even much deeper meaning of doing namaste spiritually.� The self, the lord, the divinity or the force is the same in all. Understanding this oneness with the meeting of the palms, we respect the Divinity in the person we meet. We close our eyes sometimes as we do namaste to a, it me revered person or the Lord � as if to look within. The gesture is often accompanied by words like “Jai Shri Krishna“, “Namo Narayana“, “Jai Siya Ram“, “Om Shanti” etc – indicating the recognition of this divinity.

��������� When you know such significance of this graceful namaste, it does not remain as a superficial gesture or word but makes the way for a much deeper communication with other in an environment of love and respect.

In almost every Indian home a lamp is lit daily before the altar of the Lord. In some houses it is lit at dawn, in some, twice a day � at dawn and dusk � and in a few it is maintained continuously – Akhanda Deepa. All auspicious functions commence with the lighting of the lamp, which is often maintained right through the occasion.

Light symbolizes knowledge, and darkness – ignorance. The Lord is the “Knowledge Principle” (Chaitanya) who is the source, the enlivener and the illuminator of all knowledge. Hence light is worshiped as the Lord himself. Knowledge removes ignorance just as light removes darkness. Also knowledge is a lasting inner wealth by which all outer achievement can be accomplished. Hence we light the lamp to bow down to knowledge as the greatest of all forms of wealth.

Why not light a bulb or tube light? That too would remove darkness. But the traditional oil lamp has a further spiritual significance. The oil or ghee in the lamp symbolizes our vaasanas or negative tendencies and the wick, the ego. When lit by spiritual knowledge, the vaasanas get slowly exhausted and the ego too finally perishes. The flame of a lamp always burns upwards. Similarly we should acquire such knowledge as to take us towards higher ideals.

Whilst lighting the lamp we thus pray:

Deepajyothi parabrahma
Deepa sarva tamopahaha
Deepena saadhyate saram
Sandhyaa deepo namostute

I prostrate to the dawn/dusk lamp; whose light is the Knowledge Principle (the Supreme Lord), which removes the darkness of ignorance and by which all can be achieved in life.

We as a Hindu are blessed with a cultural heritage of thousands of rituals and customs known as Aacharaas. This customs and rituals are for us to improve the productivity and life. There are no strict rules or regulations to follow. That is the reason that present survey shows we had forgotten almost every customs and rituals except couple of flexible rituals. And,now we had started getting curse of it in manner of new psychological and physical health problems. This clearly signifies that our culture and dharma is founded on scientific spiritually.

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If you go back to search in our ancient literature, it is clearly posted in Eesaavaasya Upanishad, the 40^th chapter of Yajurveda that use spiritual wisdom to attain immortality through philosophical outlook and use scientific knowledge for solving problems in our life. Spiritual is closely intermingled in each and every Hindu custom and so in every life of Hindu.

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Following Shlok defines importance of Aachaaraas:

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Aachaaraath labhathe hi ayu:

aachaaraath dhanamakshayam

aachaaraath labhathe suprajaa:

������������������������� aachaaro ahanthya lakshanam

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Aachaaraas should be followed for prosperity and wealth, strong family and social bondage. According to our dharmasaastra, it gives fine personality, dharmic outlook and vision. We need to follow it for our benefit and it is our right as well as duty to understand scientifically, rationally and logically the meaning of each and every Aachaaraas and follow them in our life systematically.

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Achaaryaath paadam aadatthe

paadam sishya swamedhayaa

paadam sa brahmachaaribhya

��������������� sesham kaala kramena cha

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Above is an important advice given in Smruthies, it means that a person gets only one quarter of knowledge from Aacharya � the teacher, another quarter from analyzing himself, one quarter from discussing with others and the last quarter by method of addition, deletion, correction and modification of already known Aachaaraas or new Aachaaraas.

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We will explain in upcoming MONDAY LEARNINGS about common Aachaaraas at our Vedic Learnings so as to help someone understand the wisdom of our ancient heritage. By doing such noble work, we are expecting to get the quarter of knowledge from discussing with others.

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Now, it is your turn, your right and your duty!!

���� Is this the time to go back? Most of us will answer it as �not really� if they don�t know the content. But, we would suggest that this is the right time to go back. Yes, after leaving a rote and contingent life for more than two decades i thought of going back. It is known that such reverberating adventures are not always favorable but at the same time meaningless enliven life will lead us to academic Alzheimer�s disease. I don�t say that nobody knows every answer of the questions that they come across in their life. But it takes time to find them ranging from seconds to centuries.� At the same time, we�want a key that opens almost every locks and that search ends in our ancient literature. And, while mentioning mentoring ancient literature we mostly end up around universal mentor � “Srimad Bhagwad Gita”.

���� Besides me, I found two young imprudently wise pundits who shares the same idea and will keep creatively stubborn like me alive.�This blog is collaboration of our work and also an enduring commitment to our culture. Filtration of our souls until it gets immortal would be the highest compensation we can expect with it.� This is probably the homework which is undone since birth and we hope to finish before getting involved in its revolving interest rate.��